Periodically, the Latinx Files will feature a guest writer. This week, we’ve asked De Los contributing columnist Alex Zaragoza to fill in. If you have not subscribed to our weekly newsletter, you can do so here.
My mom was sitting in the comfy chair in my living room completely enraptured by her phone, clutching her chest and contorting her face into a look I can only compare to a tantalized duck in the midst of a yearn-induced tantrum. The volume was at full señora level, and I could hear a man and a woman speaking breathlessly to one another in a dubbed-sounding Spanish.
My interest was fully piqued after she gasped and uttered “desgraciado” under her breath.
“Qué estás viendo, ‘ama?”
It turns out my mom, like many others over the last few years, has become fully obsessed with Turkish dramas known as dizi — she calls them her “novelas Turcas.” I posted a photo of this scenario on Instagram stories and was immediately hit with a bunch of DMs from people telling me their mom, tia, dad, abuelos and neighbors were also infatuated by them.
For years, Turkish dramas have found a massive audience in Latin America. Demand for these series has grown globally, but countries such as Argentina, Venezuela, Mexico and Ecuador have seen major spikes. The phenomenon kicked off in 2014 when the drama “Binbir Gece,” or “1001 Nights”/”Las Mil y Una Noches,” aired in Chile and became a ratings juggernaut. Other Latin countries followed soon after to equal success. Such is the obsession with them that parents in Latin America started giving their babies Turkish names. Welcome to the world, Sehrazat Beyza Rodriguez!
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In the United States, dizi can be seen on Univision and Telemundo, as well as streamers such as Netflix, VIX, Peacock, Kanal D Drama and Fubotv. They are also available on YouTube, NBC.com, Dailymotion and Turkish123.com.
As writer Fatima Bhutto explained in 2019, these melodramas are “sweeping epics, with each episode usually running to two hours or longer,” with multiple seasons that span 40 or more episodes. Dizi lean heavily on yearning when it comes to storylines, have massive casts (some feature as many as 50 characters) and are mostly filmed on location in Istanbul — giving viewers a snapshot of Turkey and its culture.
The latter is one of the reasons why these series have overwhelmingly resonated with Latino viewers, said Pilar Barabino, a 59-year-old in West Covina. She has seen “Erkenci Kuş”(“Pájaro Soñador”/“Daydreamer,” the first Turkish rom-com to air in the U.S. Latin market), “Kara Sevda” (“Amor Eterno”/“Endless Love”) and is currently watching “Fatmagül’ün Suçu Ne” (“¿Qué culpa tiene Fatmagül?/”What Is Fatmagül’s Fault?”). Apart from the excellent acting, juicy, often poignant stories, and “hot guys,” Barabino loves these telenovelas because of how much she learns about Turkish culture.
“Oh my God. They make so much food!” said Barabino, who watches on YouTube with Spanish subtitles. “You can see another country. Sometimes you cannot travel and you can see the other side of the world that is pretty beautiful. How they live, their traditions.”
Isla Franco, 41, from San Diego tunes in with her mom. Their favorite is “Kara Para Aşk” (“Black Money Love”), which revolves around the murder of a police officer’s fiancé.
“She tried to explain [the show] to me, but she complicates the whole thing, so I’m like, ‘Let me just watch it,’” said Franco. “I just watched the trailer and then all of a sudden, I’m hooked.”
Like Barabino, Franco is also fascinated by seeing Turkish traditions, especially when it comes to courtship.
“We just finished watching a novela where they never kissed,” she explained. “They never kissed in the mouth like they do in all these novelas that you see, or even movies nowadays. [In these series], it’s a kiss on the cheek or the forehead. That caught my eye. It’s neat.”
That certainly helps avoid any awkwardness with your parents.
When I asked my mom why she liked dizi so much, she said that the Mexican melodramas nowadays “se han hecho muy descaradas” — have too much kissing, too much sex talk, too much skin.
Everyone I spoke to connected to these Turkish series and embraced the cultural differences as a way of learning. None of them was deterred from watching by language barriers, subtitles or accessibility — many had to track down episodes on YouTube or small streamers.
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It’s no wonder the Spanish-language networks have jumped on the dizi train to major success.
“Univision’s decision to program this content was driven by a combination of factors,” Barbara Musa Ruiz, vice president of programming and strategy at TelevisaUnivision, told me. “While the network takes pride in its long-standing tradition of producing acclaimed telenovelas in Mexico that have entertained audiences for years, it also recognizes the importance of keeping pace with global trends and successes. The widespread popularity of Turkish dramas worldwide presented an opportunity that Univision couldn’t overlook, prompting the expansion of our content offering.”
The 2019 premiere of “Amor Eterno” marked a significant milestone for Univision, Musa Ruiz said. It was a ratings smash, earning an international Emmy for best telenovela. Univision has continued to invest in dizi, acquiring and adapting them for their audience.
“The widespread popularity of Turkish dramas among Latino audiences reflects their remarkable quality, relatability and emotional depth,” Musa Ruiz said. “These shows skillfully intertwine universal themes such as love, family, loyalty, betrayal and social justice, resonating with viewers across cultural boundaries.”
It’s no surprise that Latinos have embraced Turkish melodramas. After all, we have always had to take what was available to us. Despite being one of the biggest consumers of media — U.S. Latinos account for 24% of box office ticket sales and 24% of streaming subscribers — we are nearly invisible on screen and behind the cameras. For an industry that loves money, they sure leave a lot of it off the table by ignoring us.
We are accustomed to searching for connection to characters and stories that resonate with us beyond direct resemblance of physicality, beliefs or culture. A good story is a good story, and we will watch it, whether it’s American sitcoms, Turkish dizi or K-dramas, which have also become huge among Latinos.
But history has proven that this can go both ways.
The success of “Ugly Betty,” the ABC sitcom adapted from the Colombian telenovela “Yo Soy Betty, la Fea” and eventually remade in 17 other countries, was proof that telenovelas work for mainstream network audiences. Netflix’s “Queen of the South” was also a hit. In the 1990s, Thalia became a massive star in the Philippines after the telenovela “MariMar” (Ow!) premiered in the country, making it the first Mexican series to air in the Philippines. It was a ratings beast, and “Maria Mercedes,” “Rosalinda,” and “Maria la del Barrio” found similar success.
So, what’s keeping Hollywood from making more of them? The señoras — my mom especially — are ready to lock in!
— Alex Zaragoza
Things we read this week that we think you should read
From the L.A. Times
Column: The dream of East L.A. as its own city rises again — along with doubters
For the seventh time in its history, East Los Angeles is attempting to become its own city. Columnist Gustavo Arellano speaks with community members supportive of the initiative and its opponents.
“I’m upset. I’m disappointed,” said Laura Barrera, a 49-year-old East L.A. lifer. “It’s a disrespect to this community. I see Atlantic [Boulevard] — it’s not revitalized. I see Whittier [Boulevard] — it hasn’t gotten support. We’re never going to be viable as a community financially unless we have a conversation” about incorporation.
U.S. drug control agency will move to reclassify marijuana in a historic shift
The U.S. Drug Enforcement Administration is moving to reclassify marijuana as a less dangerous drug. Still awaiting review from the White House Office of Management and Budget, the proposal won’t directly legalize the drug for recreational use, but rather acknowledge its medicinal benefits and its low rate of abuse. Times staff writer Salvador Hernandez takes a look at what this move could mean for California’s struggling pot industry.
Wealth gap between white families and Latino families surpasses $1 million
According to an analysis from the Urban Institute, the wealth gap between white and Latino families has surpassed $1 million — in 2022, white families had an average wealth of about $1.36 million, compared to Latino families, who averaged $227,544 in cumulative wealth. De Los reporter Andrea Flores spoke with Signe-Mary McKernan, vice president for labor, human services and population at the Urban Institute, to make sense of the new report.
Young Latines are leaving organized religion. This divided family is learning to cope
In a time where Latinos are turning away from organized religion, youth reporter Kathyrn Moya spoke to Giselle Palomera, a former Jehovah’s Witness, and their mother, Gloria. At 15, Giselle Palomera decided to leave the church as they felt they had no place in the congregation. In the latest installment of the
“Generaciones,” our ongoing collaboration with Boyle Heights Beat, the Palomeras help bring to light generational differences on religion.
California college campuses become lightning rods for pro-Palestinian protests
College students across the country are organizing protests at their campuses in support of Palestinians. Looking specifically at California campuses, a team of L.A. Times reporters compile the various states of the political unrest.
How Tijuana leather designer Kiko Baez ended up working with Latin music’s biggest stars
Tijuana-based designer Kiko Baez had bigger plans for the leather goods manufacturing company he inherited from his grandfather: He wanted to launch his own luxury brand. With a game plan and a little bit of luck, he made his dream come true, creating custom looks for Canelo Alvarez, Maluma, Karol G and Santa Fe Klan.
“I don’t know how I managed it, but I knew my dream was up to me,” Baez said.
For the first time ever, ‘Blood In Blood Out’ will be available for streaming
More than 30 years after its release, “Blood In Blood Out” is finally making its way to Hulu. After its box office failure in 1993, the movie found a following through home distribution and word of mouth. Known for its portrayal of life in East Los Angeles, the movie has achieved cult classic status. After rewatching it on Hulu, you may feel inspired to visit the movie’s filming locations or learn the about the making of the film.
7 epic day trips you can take by train from Union Station
Looking for a quick getaway? Explore parts of the California coast such as Santa Barbara, Solana Beach or Oceanside by taking a train from Union Station. Reporter Marsha Takeda-Morrison recommends various sights and activities at each location.
From elsewhere
Why you might have heard Paul Simon’s ‘The Sound of Silence’ at Spanish Mass
In many Latin American countries and U.S. Latinx communities, the Lord’s prayer is often sung to the tune of Simon and Garfunkel’s “The Sound of Silence.” Associated Press reporter Aleja Hertzler-McCain takes a look as to how this pop ballad became a vital part of Spanish Masses around the world.
A Q&A About Latino Republicans
New York Times reporters David Leonhardt and Jennifer Medina discuss why many Latinos are turning toward the Republican Party — the economy, abortion and immigration seem to be the main factors in this shift. But Medina also suggests assimilation and “bootstrap mentality” could be contributing factors.
— Cerys Davies